Call On HaShem And He Will Be Gracious — Real Protection For The Time Of Great Need


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Yes, We Are Protected IF We Are Careful
In Keeping Our End Of The Covenant

Prophet Joel informs us that despite the perils that await the Jewish Nation, as well as the rest of the world, right before the Great Day of HaShem, there is a Path to Safety.

We are informed in Joel 3(5) that anyone who calls in the Name of HaShem will escape.  The Hebrew Words for this is והיה כּל אשׁר יקרא בּשׁם יקוק ימלט. But what does it mean to call in the Name of G-d?  If we examine these 7 Hebrew Words a little closer we see a great hint.  For the gematria of the first letter of these 7 Words add up to 59.  This number 59 is the same value as the word אחן, which means “I will be Gracious and show Favor“.

We are protected IF we are careful

G-d tells this to Moses in Exodus 33(19) after he requests of G-d that He show him His Glory, that is, His Ways. The entire verse states that HaShem shall show Favor when He chooses to show Favor, and shall show Mercy when He chooses to show Mercy.  But how does HaShem choose?  He doesn’t treat us based on some pre-determined fate that we have.  Everything that occurs in our lives is based on our individual actions.  So many think that we don’t have any free will if G-d knows what our actions, and thus our ultimate fate, will be.  Nothing can be further from the truth.

We have total free will to act in a pure, truthful, faithful manner with the G-d of the Universe and with our fellow man and woman.  We can love and fear G-d with total free will and thus grow closer to HaShem.  But remember, the closer we are to G-d, the greater responsibility we will have for our actions.  And G-d knows exactly what our actions, decisions, words, sincerity and true committment will be.  He knows the future.  He know what we will choose to do.  That is not an obstacle to our actions.  He simply knows every single act that we will choose in our lifetimes.  If two teams have to play a game, G-d knows who will win and who will lose.  No one else does.  And so the game still has to be played and both teams must try with all their skills to be victorious.  G-d observes and weighs each of our deeds, good and bad.  So often we are not aware of our misdeeds and wrong and hurtful words to each other.  We say to ourselves so often, “Oh that was just a joke.  I tried to be funny.”

If someone receives a gift from someone, we automically thank the donor either in writing or orally.  So wouldn’t it be logical that when G-d grants us a great day, a new job, nachas and joy from our children, and simply a day totally free of pain, discomfort and troubles that we should seek Hashem, and thank Him?  Say more to Him than just “Baruch Hashem, or thanks G-d.”  Thank Him like you would thank a donor for his gift.  If you thank G-d and call on Him when things go well, then He will listen to you when you call on Him when things are not going well.  A child away from his parents can keep calling on them when they need money and things.  But do they call their parents a while later when this money and things lead to success and happiness?  HaShem wants to hear from His children more than, “Give me, give me, or help me now.”  He wants to hear how thankful we are for all the good He has already given us.  He wants us to tell Him “good news.”  If we can do this then G-d will indeed be Gracious to us and show Favor when we call for help.

Source: Redemption5768

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Flashback: Identifying the Evil at the End of Days


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What Every Jew Should Know

By Joel Gallis and Dr. Robert Wolf, zt”l

In the summer of 2008 I came across this outstanding essay written by two Torah and Gematria experts. What they said veryfied some conclusions that I had already drawn from other sources. I showed it to my family, and we all new that there was a direct and gematric Prophecy for our times which identified the two major culprits in reference to the dangers and sufferings of the Jewish people in the End of Days, our days. Since then one of its authors Dr. Wolf passed on — a terrible loss for the Jewish nation — but his insights are even more relevant than before since what he and his associate Joel Gallis said is being confirmed in front of our very eyes this week. This essay not only proves that HaShem really revealed Torah literally to his servant Moshe rabeinu, but that He cares for us enough as to warn us when His Warning is most needed. Read on,

Ya’akov (Jacob) called for his sons and said, האספו, “gather and assemble yourselves.” That is, “unify and become a single nation with לב אחד, one heart, and I’ll tell you about your descendant’s Redemption at the End of Days.” When you have a לב אחד, (gematria of 45), then you will have a גאולה, a Redemption, (gematria of 45) at the End of Days.” But there was no unity among the brothers. There still were bad feelings and finger pointing among them. They did Tshuvah with respect to their brother Yosef, but with respect to each other, they were separate tribes. And so, Ya’akov could not reveal to them what would befall their descendants at the End of Days. He thought that perhaps one of his sons had sinned.

He then searched the names of each of his 12 sons to see if the letters ח or ט, the main letters of the word for ‘sin’, were present in any of his son’s names. He was relieved when he realized that these letters were absent from their names. He then thought that perhaps their lack of achdut (unity) was worse than he imagined. If so, their merit to learn about the future final Redemption was lost.

Ya’akov then searched their names again to see if the letters ק and ץ from the word קץ (end) were present in any of their names. Once again these letters were absent from all 12 names. Ya’akov then realized the extent of their disunity and began to give them various brachot.

Although he was not allowed to tell about events affecting the Jewish People thousands of years in the future, Ya’akov had already hinted at the identity of the evil that would befall their descendants at the Time of the End. He also hinted that the lack of unity that they possessed would continue until the Final Days. For the gematria of האספו is 152, and that is the same as the phrase עד היום הזה (until this day, 152). For until this very day, there still has not been achdut, or unity, among the Jewish People.

However, there was one brief period of time of a לב אחד, at Mount Sinai when the Jewish People received the Torah. This unity lasted until Moshe’s death, and because of it, Moshe was able to tell the Jewish People before he died what will occur to their descendants at the End of Days. He said that the Jewish People would stray from the path of Torah, and that if they angered HaShem through the work of their hands, במעשה ידיכם, then evil would befall them, וקראת, at the End of Days. The only other time this word וקראת is used in the 5 Books of Moses, is when Hagar was told that she would have a son, and she should call him, וקראת, by the name Yishmael. This word, וקראת, which normally is connected to proclaiming and voicing something, is surprisingly used here to tell us that when evil befalls the Jewish People, it was proclaimed in Heaven and it does not happen by chance.

So just what is the connection between Yishmael and the End of Days? The connection is that the descendants of Yishmael are the evil that will befall the Jewish People at that time of the End. We will anger G-d through the work of our hands, במעשה ידיכם (a gematria of 501), and the evil of ישמעאלים, Yishmael, (also a gematria of 501) will befall us.

So, what could we have possibly done with our hands that would anger HaShem?

With our very own hands, we finance and work to put the wrong people in power over us. This action results in our downfall. By putting into power leaders in Israel who don’t believe in G-d, we help bring about a spiritual collapse. And by electing dangerous leaders in America and other countries, we assist in bringing our physical and moral downfall. We vote for these people, we put them in power, and we raise money for them. This inappropriate work of our hands will bring evil upon us in the form of Yishmael.

For not only is 501 the value of במעשה ידיכם (the work of our hands), and our punishment,  the ישמעאלים, Ishmaelim, but it is also connected to the next President of the United States that we are  helping put in power through Jewish efforts. For 501 is also the gematria of ראש — rosh, head, leader — representing the new head, or leader of America.

So who will be the new ראש of America? Our readers probably will be shocked to  learn that 501 is also the gematria of ברק חוסיין אובאמה, Barack Hussein Obama.

Hashem  watches as countless Jews, especially in Hollywood, California, rush to send their money to Obama’s campaign chest. And so, with our own hands we are in the process of taking  a descendant from Yishmael and placing him as our Rosh in the White House, just 7 years after 9/11. He [Obama] is indeed the evil that will befall us at the End of Days, the evil that  Moses spoke to our ancestors about. But there are those who argue that Obama is youthful and energized in his appearance and his ideas. Why shouldn’t we believe him when he says the magic words that he is a “friend of Israel”?

How do we really know he’s dangerous to us? Not only his is name the same gematria as Yishmaelim (501), evidencing that he is a Muslim —  although he denies it — but it also has a further connection to a wave of impending evil against the Jews and the rest of the world.

At our Passover seders we spill a drop of wine when we mention each of the 10 plagues, and also when we mention the abbreviation of those plagues by saying דצך עדש באחב . Well this abbreviation of the 10 plagues also has a gematria of 501, the same as “Barack Hussein Obama” and the “Yishmaelim”.

Obama and radical Muslims will bring as much havoc, destruction, and confusion to the world as all the 10 plagues together brought to Egypt.

It’s interesting how Rabbi  Yehudah, who made the acrostic or abbreviation of the plagues, took the first Hebrew letter of each plague. However, with respect to the last plague, מכת בכרות , the killing of  the first born, he took the bait (the first letter of the 2nd word of the plague), rather than the mem (the first letter of the first word). Perhaps he knew that in the future, during the End of Days, there would be an Obama. Perhaps his message is a warning to us that has been encoded in the Haggadah for nearly 2,000 years until today.

The foreign minister of Hamas has recently endorsed Obama for president. The Los Angeles Times devoted a lengthy front-page story headlined, “Allies of Palestinians see a friend in Barack Obama.” Ali Abunimah, a resident of Obama’s district, claims that
Obama said several years ago when running for the Senate, that he was sorry he couldn’t talk more about the Palestinian cause since his primary campaign had constrained what he could say.

Daniel 7 (25) deals with the last king of the 4th beast of exile who will humble 3 other kings. Rav Sa’adia Gaon stated that the 3 kings or leaders who will be humbled, are from Israel, Greece (representing Europe), and Yishmael (representing the Arab nations). This haughty, arrogant king will speak words against G-d and the Jewish People, and he will try to change the Times [Festivals ?] and the Law [Torah ?]. How interesting is it that this very word, “change“, is the key word used by Obama in his campaign?

The coded, End of Days message that Ya’akov gave over to his sons was not deciphered by them. But our generation, the generation alive at the End of Days, can understand the clues and break the code. In Ya’akov’s statement there are 4 words אשר יקרא אתכם באחרית (that will befall you in the End). The word אשר that describes the identity of the evil has a gematria of 501, the same as “Barack Hussein Obama”. And if you look at the word ,באחרית, in the End, the first 3 letters contain the initials of Obama. The letter bait is for ברק Barack, the aleph is for אובאמה Obama, and the chet is for חוסיין Hussein.

May Hashem protect us from this evil and bring Mashiach speedily in our days.

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Urmilus

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Source: Redemption 5768